The Body Psychic

Our Biology Responds To Events Before They Even Happen

by:    CE Staff Writer
In Brief

  • The Facts:Multiple experiments have shown strong evidence for precognition in several different ways. One of them comes in the form of activity within the heart and the brain responding to events before they even happen.
  • Reflect On:Do we have extra human capacities we are unaware of? Perhaps we can learn them, develop them, and use them for good. Perhaps when the human race is ready, we will start learning more.

Is precognition real? There are many examples suggesting that yes, it is. The remote viewing program conducted by the CIA in conjunction with Stanford University was a good example of that.  After its declassification in 1995, or at least partial declassification, the Department of Defense and those involved revealed an exceptionally high success rate:

To summarize, over the years, the back-and-forth criticism of protocols, refinement of methods, and successful replication of this type of remote viewing in independent laboratories has yielded considerable scientific evidence for the reality of the (remote viewing) phenomenon. Adding to the strength of these results was the discovery that a growing number of individuals could be found to demonstrate high-quality remote viewing, often to their own surprise… The development of this capability at SRI has evolved to the point where visiting CIA personnel with no previous exposure to such concepts have performed well under controlled laboratory conditions. (source)

The kicker? Part of remote viewing involves peering into future events as well as events that happened in the past.

It’s not only within the Department of Defense that we find this stuff, but a lot of science is emerging on this subject as well.

For example, a study (meta analysis) published in the journal Frontiers in Human Neuroscience titled “Predicting the unpredictable: critical analysis and practical implications of predictive anticipatory activity” examined a number of experiments regarding this phenomenon that were conducted by several different laboratories. These experiments indicate that the human body can actually detect randomly delivered stimuli that occur 1-10 seconds in advance. In other words, the human body seems to know of an event and reacts to the event before it has occurred. What occurs in the human body before these events are physiological changes that are measured regarding the cardiopulmonary, the skin, and the nervous system.

A few years ago, the chief scientist at the Institute of Noetic Sciences, Dr. Dean Radin, visited the scientists over at HearthMath Institute and shared the results of one of his studies. Radin is also one of multiple scientists who authored the paper above. These studies, as mentioned above, tracked the autonomic nervous system, physiological changes, etc.

Scientists at HeartMath Institute (HMI) added more protocols, which included measuring participants’ brain waves (EEG), their hearts’ electrical activity (ECG), and their heart rate variability (HRV).

As HMI explains:

Twenty-six adults experienced in using HeartMath techniques and who could sustain a heart-coherent state completed two rounds of study protocols approximately two weeks apart. Half of the participants completed the protocols after they intentionally achieved a heart-coherent state for 10 minutes. The other half completed the same procedures without first achieving heart coherence. Then they reversed the process for the second round of monitoring, with the first group not becoming heart-coherent before completing the protocols and the second group becoming heart-coherent before. The point was to test whether heart coherence affected the results of the experiment.

Participants were told the study’s purpose was to test stress reactions and were unaware of its actual purpose. (This practice meets institutional-review-board standards.) Each participant sat at a computer and was instructed to click a mouse when ready to begin.

The screen stayed blank for six seconds. The participant’s physiological data was recorded by a special software program, and then, one by one, a series of 45 pictures was displayed on the screen. Each picture, displayed for 3 seconds, evoked either a strong emotional reaction or a calm state. After each picture, the screen went blank for 10 seconds. Participants repeated this process for all 45 pictures, 30 of which were known to evoke a calm response and 15 a strong emotional response.

The Results

The results of the experiment were fascinating to say the least. The participants’ brains and hearts responded to information about the emotional quality of the pictures before the computer flashed them (random selection). This means that the heart and brain were both responding to future events. The results indicated that the responses happened, on average, 4.8 seconds before the computer selected the pictures.

How mind-altering is that?

Even more profound, perhaps, was data showing the heart received information before the brain. “It is first registered from the heart,” Rollin McCraty Ph.D. explained, “then up to the brain (emotional and pre-frontal cortex), where we can logically relate what we are intuiting, then finally down to the gut (or where something stirs).”

Another significant study (meta-analysis) that was published in Journal of Parapsychology by Charles Honorton and Diane C. Ferrari in 1989 examined a number of studies that were published between 1935 and 1987. The studies involved individuals’ attempts to predict “the identity of target stimuli selected randomly over intervals ranging from several hundred million seconds to one year following the individuals responses.” These authors investigated over 300 studies conducted by over 60 authors, using approximately 2 million individual trials by more than 50,000 people. (source)

It concluded that their analysis of precognition experiments “confirms the existence of a small but highly significant precognition effect. The effect appears to be repeatable; significant outcomes are reported by 40 investigators using a variety of methodological paradigms and subject populations. The precognition effect is not merely an unexplained departure from a theoretical chance baseline, but rather is an effect that covaries with factors known to influence more familiar aspects of human performance.” (source)

The Takeaway

“There seems to be a deep concern that the whole field will be tarnished by studying a phenomenon that is tainted by its association with superstition, spiritualism and magic. Protecting against this possibility sometimes seems more important than encouraging scientific exploration or protecting academic freedom. But this may be changing.”
 Cassandra Vieten, PhD and President/CEO at the Institute of Noetic Sciences (source)

We are living in a day and age where new information and evidence are constantly emerging, challenging what we once thought was real or what we think we know about ourselves as human beings.  It’s best to keep an open mind. Perhaps there are aspects of ourselves and our consciousness that have yet to be discovered. Perhaps if we learn and grow from these studies, they can help us better ourselves and others.

from:    https://www.collective-evolution.com/2020/05/31/our-biology-responds-to-events-before-they-even-happen/

It’s All In the Mind

In the course of my research on the unexplained human abilities, more than 150 people have told me about an experience that I had never before seen discussed. To their surprise, they thought about a friend or acquaintance for no particular reason, and then shortly afterward met that person. No one thinks it strange if he meets someone he was expecting to meet, or someone he encounters frequently. It is with unexpected meetings that the phenomenon is so striking. For example, Andreas Thomopoulos, a film director from Athens, was visiting Paris with his wife. “Walking through the streets, we thought of a close student friend of mine in London. We wondered how he was nowadays since I hadn’t seen him for over twenty years. Shortly after, on going around a corner, we bumped straight into him!” Mary Flanagan, of Hoboken, New Jersey, had a similar experience: “Walking down the street, I was thinking of someone I had not seen or spoken to for three years and who lives in a different city. I met her on the street about ten minutes after I started thinking about her.”

Anticipations of meetings even seem to occur with vehicles, rather than specific people. David Campbell had a job during the school holidays working on a construction project in County Durham, in the north of England. “We traveled to the site in the company’s van, and for no good reason I memorized the registration number of the van, I can still remember it. Anyway, the job finished and I went back to school. A couple of years later I was out with the local cycling club one Sunday morning when for some inexplicable reason I started thinking about this builder’s van and its number plate. About half a minute later the van passed me going in the opposite direction!”

Some people also anticipate encounters with animals. Some hunters and wildlife photographers seem to anticipate meetings with animals they are trying to hunt or to photograph. Some anglers have had similar experiences. Paul Hicks, for example, used to be an avid angler and would sometimes camp out by the water’s edge for days on end. “There were instances I knew for a fact that within a minute or two I was going to catch a fish. It was uncanny when that happened. It wasn’t just because the weather was good, or the time of day was right or whatever, it was just a knowledge that something was going to happen.”

Are all these cases just coincidence and selective memory? Perhaps. But perhaps there is more to them, and only further research will be able to settle this question. For a start, people who have such anticipations quite frequently could make a note of them, and then see how many were followed by actual meetings. A statistical analysis should be able to reveal whether their anticipations could in fact be explained by the coincidence hypothesis.

There is a superficial similarity between anticipating meetings and anticipating telephone calls. But in fact the two situations are very different. In the case of telephone calls, one person thinks about the other and forms an intention to call. This intention is directed toward the other person, creating appropriate conditions for telepathy. By contrast, in the case of unexpected meetings, the person thought about is not usually intending to meet the other person, or thinking about him or her. The anticipation of meetings therefore seems more precognitive than telepathic.

In addition, the anticipation of phone calls usually happens with people to whom a person is closely bonded, favoring the telepathic explanation. By contrast, the anticipation of meetings happens with mere acquaintances, or even with vehicles, or with wild animals.

from:    https://www.sheldrake.org/essays/thinking-of-someone-and-then-meeting-unexpectedly

Physicist Russell Targ on Psychic Phenomena

The Reality of ESP: A Physicist’s Proof of Psychic Abilities by Russell Targ

  • Targ_and_me
As a laser physicist with forty years experience in psychic research, I am convinced that most people can learn to move from their ordinary, ego-based mind-set to a much more interesting perspective—one that is not obstructed by conventional barriers of space and time. Eighth-century Buddhists understood this meditative skill as moving from conditioned awareness to spacious or naked awareness. . .  this skill . . . what we in the twenty-first century call remote viewing . . . is about learning how to quiet your mind and to separate the visual images of the psychic signal from the uncontrolled chatter of the mind.

Seeing and Thinking Nonlocally

My firm conclusion from decades of ESP research is that we significantly misapprehend the physical and psychological nature of the interconnected space-time in which we live. As I sit on my deck in Portola Valley looking out across San Francisco Bay, I feel that I can reliably experience the beautiful and spacious scene before me. But on reflection, I realize that this conviction is unfortunately based on neither a complete perception nor a correct understanding of what I am viewing. The internalized perception of nature before me is created, obstructed, and obscured by mental noise.

Mental noise is the ongoing chatter in our mind, together with our desire to name and concretize everything we see or experience. The great psychic Ingo Swann calls this noise analytical overlay (AOL) and says it comprises memory, imagination, and analysis—all of which we use to color and reconfigure our sights and experiences. The idea is that we give everything we experience all the meaning it has for us. Our assumption is that the outer world has no meaning inherent to itself. This illusion is what Buddhists call maya or samsara—and it can cause a lot of unnecessary suffering.

Remote viewing is not a spiritual path. However, living in a spacious and interconnected world such as I’m describing, one tends to be more open and compassionate than in a state of mind that is isolated and insulated. In exploring what physicists call our nonlocal universe, we begin to feel that the Buddhists have it right when they say again and again that “separation is an illusion,” that all is connected.

In this world of entangled or extended minds, compassion seems to me to be a natural conclusion. It’s an idea whose time has come—teaching that when one person suffers, we all suffer—because the data show that our minds are frequently telepathically connected to one another. And today, there are more than two million Google pages devoted to information about “remote viewing,” so at least some people are catching on to the idea that it is not difficult to do.

When I was first working on the development of the laser, about fifty years ago, I read a well-known psychology text that dealt briefly with psychic abilities, which was already a passionate interest of mine. The book was called Human Behavior: An Inventory of Scientific Findings. With regard to my favorite subject, it said:

The state of research in parapsychology can be summarized as follows: A small number of investigators, roughly thirty or forty, who have done a large number of studies are convinced that there is such a thing as extrasensory perception (telepathy, clairvoyance, etc). Whereas, the majority of psychologists, most of whom have not studied the subject, are not convinced [emphasis mine].1

When I first read this analysis, I thought it was some kind of sardonic joke. But unfortunately, it still pretty well represents the view of much of the contemporary scientific community with regard to psychic abilities . . . Some people like to read about miracles. Others prefer double-blind, published experiments showing at least five standard deviations from chance expectation (meaning that a particular event would happen by chance less often than one time in a million). I am offering here a manifesto from my personal experience with both kinds of evidence for ESP, based on two decades of government-supported investigations at Stanford Research Institute (SRI). I cofounded this program with laser physicist Dr. Harold Puthoff in 1972.

I believe in ESP because I have seen psychic miracles day after day in our government-sponsored investigations. It is clear to me, without any doubt, that many people can learn to look into the distance and into the future with great accuracy and reliability. This is what I call unobstructed awareness orremote viewing (RV). To varying degrees, we all have this spacious ability. I do not believe that ESP has metaphysical origins. I believe that it is just a kind of ability we strengthen by expanding our awareness to think nonlocally. It will become less mysterious as more of us become more skillful.

For example, while working for the CIA program at our lab in Menlo Park, California, our psychic viewers were able to find a downed Russian bomber in Africa, to describe the health of American hostages in Iran, and to locate a kidnapped American general in Italy. We also described Soviet weapons factories in Siberia and a Chinese atomic-bomb test three days before it occurred and performed countless other amazing tasks—all using the ability that our colleague Ingo Swann dubbed remote viewing.

An Accumulation of Evidence

There are presently four classes of published and carefully examined ESP experiments that are independently significant, with a probability of chance occurrence of less than one time in a million.

1. Remote Viewing. Princeton University Professor Robert Jahn (Dean of Engineering) and his associate Brenda Dunn oversaw two decades of remote-viewing experiments with Princeton students as subjects. Students in the laboratory were asked to describe their mental impressions of what they saw at a site where someone was hiding at a randomly chosen distant location. “These remote-viewing students had to fill out a thirty-item questionnaire to quantify their perceptions in this game of psychic hide-and-go-seek. Their findings—spanning several years and comprising a series of 411 trials—showed that it is no harder to remote view hundreds of miles in the distance than it is to describe a person around the corner. Furthermore, it is no harder to describe a randomly chosen hiding place to be selected in the next hour, day, or week than it is to describe a hidden event underway at the same moment. Modern physics would describe these phenomena as nonlocal, in that they are experimentally found to be independent of space and time. Nonlocality and entanglement, which were first described by Erwin Schrödinger in the late 1920s, are now hot research topics in modern physics. This intriguing phenomenon is explained very clearly and amusingly by Anton Zeilinger, one of the world’s leading experimentalists in quantum optics, in his 2010 book Dance of the Photons: From Einstein to Teleportation. Zeilinger writes:

Entanglement describes the phenomenon that two particles may be so intimately connected to each other that the measurement of one instantly changes the quantum state of the other, no matter how far away it may be . . . this nonlocality is exactly what Albert Einstein called “spooky”; it seems eerie that the act of measuring one particle could instantly influence the other one.2

Robert Jahn’s highly significant results were published in the Proceedings of the Institute of Electrical and Electronics Engineers (IEEE) in 1982 as a replication of our original SRI remote-viewing experiments published in the same journal six years earlier.3 These data show odds greater than a billion to one (1.8 x 10-11) against chance expectation—strong evidence for the existence of nonlocal mind.

2. Distant Mental Influence. In the 1970s and 1980s, William Braud and Marilyn Schlitz carried out nineteen successful experiments in what they called Distant Mental Influence on Living Systems (DMILS).4 In these experiments, a precursor to other distant-healing experiments supported by the National Institutes of Health (NIH), the researchers showed convincingly that the thoughts of one person can affect the physiology (heart rate, skin resistance, etc.) of a distant person in another laboratory. Braud was able psychically to calm or excite the physiology of a person hundreds of feet away. Marilyn Schlitz is now the president of the Institute of Noetic Sciences in Petaluma, California. Braud, who is now teaching at the Institute for Transpersonal Psychology (ITP) in Palo Alto, California, has published twelve of his highly significant formal experiments in an excellent book called Distant Mental Influence.5

3. The Ganzfeld. Over a span of thirty years, several researchers at five different laboratories here and abroad carried out telepathy experiments in which one person was in a situation of sensory isolation called ganzfeld, which is German for “whole field isolation.” This person was asked to describe his or her ongoing mental impressions of an interesting video clip being watched by a friend in a separate part of the lab. In a published meta-analysis of seventy-nine studies comprising hundreds of individual trials, the probability that the results of the experiments were chance was almost one in a billion (2 x 10-8), meaning that the isolated receiver was extraordinarily successful in describing what his distant friend was seeing.6

4. Feeling the Future. Recently, Professor Daryl Bem at Cornell University carried out a series of nine precognition experiments. In this remarkable five-year study, he showed that the future can affect the past in surprising ways. That is, the elephant you see on television in the morning can be the cause of your having dreamed about elephants the previous night: Saturday morning’s elephant caused Friday’s dream. We call that phenomenon retrocausality. For example, students in Bem’s experiments reliably favor and choose one of four possible pictures of people, even though they are shown that one only after they have made their conscious choice and even though the one shown has been randomly selected only after the students have chosen.

In 2010, Bem’s sixty-page paper presenting his meta-analysis of these retrocausal experiments was accepted for publication.7 This meta-analysis [which generated a firestorm of debate as reported by IONS’ Dean Radin and Cassandra Vieten] shows a statistical significance of more than six standard deviations from chance expectation (1.3 x 10-11), which equals odds of more than a billion to one against chance. I am entirely convinced by this analysis—and so is distinguished statistics professor Jessica Utts from the University of California–Davis. In all his experiments, Bem’s one thousand Cornell-student participants find themselves making free choices, guided again and again by the material they will see or experience in the future—but only after they have made their selection. Many people believe that precognition is the dominant phenomenon in all psychic functioning. All of Bem’s experiments have been carried out and published since the 1962 publication of the annoying Human Behavior: Inventory of Scientific Findings that I mentioned earlier. From his recent precognition experiments at Cornell and my own successful forecasting of silver commodity markets, it appears that we have the ability to expand our perceived “now” to include as much of the future as we choose to accommodate.

Ordinary Magic

The term psi is derived from the Greek Ψ (psi), the twenty-third letter of the Greek alphabet, which means “psyche” or “soul.” Psi was coined in a parapsychological sense by biologist Bertold P. Wiesner and first used in print in 1942 by Robert Thouless. Parapsychologists prefer psi to ESP, because the termextrasensory perception implies the use of a sense that we don’t normally have—an extra sense, whereas in actuality there is nothing extra about psi, even though it is often repressed and even though, in fact, it transcends our usual ideas of the limitations posed by time and space. Psi is a gift we all have. It represents an amazing and unique opportunity for spaciousness that I am happy to share with all who will join me in this great adventure.

I had a brilliant friend named Dan Kubert, now deceased, who was a great polymath and a Harvard math professor. He was for some years a shut-in because of his poor physical health, but he would call me several times a week to chat. A year ago, he called to talk about a new proof for Fermat’s Last Theorem—the subject of a book we had both read. I told him I was sorry but I couldn’t talk with him that day because I was finishing a book I was reading for my book club. He immediately said, “That must be Anna Karenina”—a book which we had never discussed. I asked him why he named that particular book. He told me that as soon as I mentioned I was reading a book, he had a clear mental picture of the alluring Vivian Leigh as she appeared in the movie Anna Karenina. That was of course the book I was indeed reading. Dan was often startlingly psychic with regard to events in my life, both public and private. I attribute it to his very quiet lifestyle and his ability to focus his attention.

My point in telling this anecdote is that I believe each of us has the potential for vast psychic awareness that fills all of space-time. Not only do Hindu and Buddhist literature of the past two millennia describe the naturalness and availability of these abilities but also numerous laboratory experiments indicate that we have the opportunity to know anything upon which we fix our attention. In my experience and according to most other researchers, it appears that an experienced psychic can answer any question that has an answer. I cannot wait to see what the future holds when we fully open the doors of our perception!

When I say that I believe in ESP, it’s not as if I am saying that I believe in life on other planets elsewhere in the universe, which, although a statistical probability, remains unproven. Nor is it like saying that I believe in the ideal of social democracy. For in this latter case—while I affirm the desirability of freeing people from fear, poverty, and injustice and of supporting the inalienable right of all people to food, education, and health care—I am aware that many educated people seem to think otherwise. I may believe them to be profoundly mistaken, but it’s very hard to prove. To the contrary, however, when I say that I believe in ESP, it is as if I am saying that I believe in Maxwell’s equations (relating electromagnetism and light), quantum mechanics, or lasers—all of which are surprising and hard to believe but nonetheless absolutely true and scientifically provable. Indeed, the experimental evidence for ESP from a century of research is so strong and overwhelming that reasonable people simply should no longer doubt its reality. That powerful and undeniable evidence for extrasensory perception from laboratories around the world is the subject of this book.

For me, questioning reality and the exploration of psychic abilities are the essential next step in the greatest opportunity we have as a species—the evolution of consciousness.


This material was reproduced by permission of Quest Books, the imprint of the Theosophical Publishing House (www.questbooks.net), from The Reality of ESP: A Physicist’s Proof of Psychic Abilities by Russell Targ, © 2012 Russell Targ.

from:    http://www.newrealities.com/index.php/articles-on-human-health/item/2166-the-reality-of-esp-a-physicist%E2%80%99s-proof-of-psychic-abilities-by-russell-targ