Resurgence of Non-Violence

Standing Rock and the Return of the Nonviolent Campaign

There’s something even better than electoral politics and one-off protests when mobilizing citizen power.
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Nonviolent campaigns are often dramatic and catch the attention of millions—think of Standing Rock water protectors resolute in the face of a brutal police force. All the more puzzling that the concept of a “nonviolent campaign” is little known and often ignored when people talk about how to mobilize power, for example, to prevent Donald Trump from erasing gains made in addressing climate change.

Nonviolent campaigns are often dramatic and catch the attention of millions.

For many, the choices are limited to lobbying, petitions, and looking for promising progressive candidates to run a different kind of campaign—the electoral campaign. Thinking outside that box usually means a one-off march or rally, or possibly a protest. The trouble is, a nonviolent march or rally or protest is not nearly as effective as a nonviolent campaign. One or two of those actions could not have the impact of the enduring Standing Rock campaign.

What marks a nonviolent campaign?

Swarthmore College researchers have been digging into that question, analyzing over 1,000 nonviolent campaigns waged in almost 200 countries. Swarthmore’s publicly available database goes back historically to 12th century Egypt, when laborers building a tomb for the Pharaoh successfully campaigned for wages that were being unfairly withheld. The researchers found protests are usually one-off events that express grief, outrage, or plain opposition to an action or policy, and if the protest gets attention, it may be repeated. Campaigners, by contrast, carry out a strategy over time. They plan a series of nonviolent actions that continues until the goal is reached. That may be a matter of weeks, or months, or years.

When Earth Quaker Action Team reached year three of its campaign to induce PNC Bank, the nation’s seventh largest, to stop financing mountaintop removal coal mining in Appalachia, the members of EQAT began to tire. They researched the Swarthmore database and discovered that the British campaign to force Barclays bank to divest from apartheid in South Africa took 20 years to succeed. The Barclays campaign gave EQAT fresh perspective on endurance. Two years later, the group won its “Bank Like Appalachia Matters” campaign.

True, many campaigns are resolved in a much shorter time. America’s earliest recorded nonviolent campaign was in colonial Jamestown, Virginia, when Polish artisans—the first non-English settlers—campaigned for the right to vote equally with the English. The Poles won their demand in three months.

The Allegany County Nonviolent Action Group in New York won its 1990 campaign to prevent a nuclear waste dump from being built there in less than a year. Citizens in Bodega Bay, California, with the help of Berkeley students and folksinger Malvina Reynolds, needed two years to cancel a plan to build the nation’s first commercially viable nuclear power plant. In 1964, campaigners in Los Angeles won cancellation of a planned Malibu plant as well.

Campaigns have specific demands and targets

Nonviolent campaigners know what they want: clean water in North Dakota for indigenous people; the Dream Act for students brought to this country as children by undocumented immigrants; a cleanup of chemicals at Love Canal in upstate New York; university goods and clothing made by workers who are treated fairly with safe working conditions.

Campaigners also know who can make the decision they need. Alice Paul led the National Woman’s Party campaign for suffrage and targeted President Woodrow Wilson. As the film Iron Jawed Angels reveals, the women demonstrating during World War I compared the president to the German emperor, calling him “Kaiser Wilson!” In her later years, when I interviewed Alice Paul, she said she was confident that Wilson could make the difference in persuading a balky Congress to pass the 19th Amendment, giving women the right to vote. She was right. Her 1917 escalation of the campaign brought voting to women just three years later.

Escalation is an art

The 1960s civil rights movement showed expertise in locating and sequencing direct actions to escalate pressure on their target.

When President John F. Kennedy refused Martin Luther King Jr.’s request to provide leadership for a civil rights bill, the Southern Christian Leadership Conference made an unusual strategic decision. Instead of taking the obvious next step of focusing action in the nation’s capital in order to gain victory there, the SCLC decided to escalate in Birmingham, Alabama, at that time a major industrial city. It was where the Rev. Fred Shuttlesworth, a member of SCLC, had for years led an ongoing antisegregation campaign.

The civil rights struggle also illustrates the way campaigns build mass social movements.

In spring 1963, SCLC brought additional organizers and trainers to Birmingham to join the local struggle. Campaigners escalated their tactics, confronting the segregationists’ police dogs and fire hoses with nonviolent discipline. When mass jail-ins left a scarcity of adults available for civil disobedience, children stepped in to fill the streets. The sheer volume of disruption dislocating Birmingham and the national charisma of Dr. King effectively pressured the White House. Kennedy reportedly got on the phone with U.S. Steel President Roger Blough and others of the power elite, gaining agreement that the time had come for a national civil rights bill that would guarantee equal accommodations.

Campaigns can build movements

The civil rights struggle also illustrates the way campaigns build mass social movements. On Feb. 1, 1960, just four college students initiated a sit-in campaign at a segregated lunch counter near their campus in North Carolina. Inspired, students at other campuses followed suit. Within a month there were student sit-ins throughout the South and a solidarity campaign at Woolworth stores in northern cities as well. Multiple, replicated local campaigns turned a few students’ efforts into the widespread and iconic “freedom movement.”

When Gandhi faced the largest empire the world had ever known, he knew that India would need a massive movement to sustain protracted struggle and gain independence. Initially, he believed that his people were too disunited and disheartened to forge such a movement. So he led a series of campaigns, using them to win smaller demands, build leadership and organizing skills, and develop the necessary self-confidence. The campaigns eventually built a large-enough national movement to wage the famous Salt March of 1930–31, which in turn increased the size of the growing movement by supporting more, smaller campaigns involving still more people. A little more than a decade later, critical mass forced the British to give up the prize jewel of their empire.

Overshadowed by politics

The obsession of the U.S. mainstream media is electoral campaigning. In Denmark, a national political campaign is limited to six weeks and paid advertising is not allowed on TV. Danish voter participation is much higher than in the U.S. Mass media have a small window in which to present and clarify the issue differences among the parties and candidates. They do that efficiently.

In the United States, media bombard citizens for at least a year with the horse-race dimension of elections. People may not learn much about the issues, but they do gain a sense of how a political campaign works, including strategy.

Our choices are not limited to petitioning politicians or staging a protest.

By contrast, no one hears how nonviolent campaigns won or what their strategic choices were. Context is absent: What mainstream media source gives us that kind of context about Standing Rock, comparing it with other campaigns waged by indigenous groups for their tribal and environmental rights? When do we hear academic experts on nonviolent struggle explain the dynamics behind breaking news in a nonviolent campaign?

The result is a public ill-informed about its options when facing an authoritarian president or a wave of policy changes that diminish human rights and planetary sustainability.

The good news is the reemerging art of the nonviolent campaign. Our choices are not limited to petitioning politicians or staging a protest. Instead, we can start something big.

from:    http://www.yesmagazine.org/people-power/standing-rock-and-the-return-of-the-nonviolent-campaign-20170106

The Buffalo Nation Responds!

The Tatanka Oyate were called upon and gave us courage. Pilamiya Maske for your vision. Stay strong Water Protectors! Davidica Littlespottedhorse

The great bison or buffalo of North America is a very powerful symbol to American Indians. Though best suited to cooler climates, bison roamed virtually in entire continent.

The smaller woodlands bison and its bigger cousin, the plains bison were revered and honored in ceremony and every day life. To the plains Indian, our Bison Brother meant sacred life and the abundance of the Creator’s blessing on Mother Earth.

The bison is powerful medicine that is a symbol of sacrifice and service to the community. The bison people agreed to give their lives so the American Indian could have food, shelter and clothing.

The bison is also a symbol of gratitude and honor as it is happy to accept its meager existence as it stands proud against the winds of adversity.

The bison represents abundance of the Creator’s bounty and respect for all creation knowing that all things are sacred.

The chairman of the Standing Rock Sioux Tribe criticized law enforcement’s “militarized” response to the camp and called for demonstrations to remain peaceful, but stressed that activists would not give up their cause.

“Militarized law enforcement agencies moved in on water protectors with tanks and riot gear today. We continue to pray for peace,” Dave Archambault II said in a statement Thursday evening.

“We won’t step down from this fight,” he added. “As peoples of this earth, we all need water. This is about our water, our rights, and our dignity as human beings.”
Video Source Davidica Littlespottedhorse

VIDEO
(DO not know whether the video came through, but you can get it at the link below)
from:    http://www.whitewolfpack.com/2016/10/givers-of-courage-thousands-of-wild.html

Police fr/5 States Descend on Standing Rock

Cannonball, ND – Over 300 police officers in riot gear, 8 ATVs, 5 armored vehicles, 2 helicopters, and numerous military-grade humvees showed up north of the newly formed frontline camp just east of Highway 1806.  The 1851 Treaty Camp was set up this past Sunday directly in the path of the pipeline, on land recently purchased by DAPL.  Today this camp, a reclamation of unceded Dakota territory affirmed as part of the Standing Rock Reservation in the Ft. Laramie Treaty of 1851, was violently cleared.  Both blockades established this past weekend to enable that occupation were also cleared.

In addition to pepper spray and percussion grenades, shotguns were fired into the crowd with less lethal ammunition and a sound cannon was used (see images below).  At least one person was tased and the barbed hook lodged in his face, just outside his eye. Another was hit in the face by a rubber bullet.

Photo by Sara Lafleur-Vetter

Photo by Sara Lafleur-Vetter

A prayer circle of elders, including several women, was interrupted and all were arrested for standing peacefully on the public road.  A tipi was erected in the road and was recklessly dismantled, despite promises from law enforcement that they would merely mark the tipi with a yellow ribbon and ask its owners to retrieve it.  A group of water protectors was also dragged out of a ceremony in a sweat lodge erected in the path of the pipeline, wearing minimal clothing, thrown to the ground, and arrested.

Photo by Sara Lafleur-Vetter

Photo by Sara Lafleur-Vetter

A member of the International Indigenous Youth Council (IIYC) that had her wrist broken during a mass-arrest on October 22nd was hurt again after an officer gripped her visibly injured wrist and twisted it during an attempted arrest. At least six other members of the youth council verified that they had been maced up to five times and were also shot and hit with bean bags. In addition to being assaulted, an altar item and sacred staff was wrenched from the hands of an IIYC member by police. Several other sacred items were reported stolen, including a canupa (sacred tobacco pipe).

Two medics giving aid at front line were hit with batons and thrown off the car they were sitting on. Then police grabbed another medic, who was driving the car, out of the driver side while it was still in motion. Another water protector had to jump into the car to stop it from hitting other people.

Photo by Sara Lafleur-Vetter

Photo by Sara Lafleur-Vetter

Members of the horse nation herded around 100 buffalo from the west and southwest of the Cannonball Ranch onto the the DAPL easement. One rider was reportedly hit with up to four rubber bullets his horse was reported to be hit in the legs by live rounds. Another horse was shot and did not survive.

A confirmed DAPL private security guard was spotted among the protectors with an automatic rifle heading towards camp. Water protectors acted swiftly to stop the man who was attempting to flee the scene in his pickup. One protector stopped the assailant’s vehicle with their own before the security guard fled to nearby waters, weapon in hand. Bureau of Indian Affairs police arrived on scene and apprehended him.

Three water protectors locked themselves to a truck in the middle of the road and surrounded it with large logs.   After several hours of standoff, the police advanced in a sweep line and moved people approximately 1 mile back down the highway towards the main encampment on the Cannonball River.  Water protectors then retreated to the bridge over Highway 1806  and erected a large burning blockade that the police were unable to cross.

Law enforcement from at least five states (North Dakota, South Dakota, Minnesota, Wyoming, Nebraska) were present today through EMAC, the Emergency Management Assistance Compact.  This law was passed by the Bill Clinton administration and allows states to share law enforcement forces during emergencies.  It is intended for natural disasters and has only been used twice for protests; once in the summer of 2015 during the demonstrations in Baltimore and here on the Standing Rock Reservation. Over 100 were arrested today in total.

Kandi Mossett, Indigenous Environmental Network stated, “I went to the frontline in prayer for protection of the Missouri River & found myself in what I can only describe as a war zone. I was sprayed in the face with pepper spray, the guy next to me was shot by something that didn’t break the skin but appeared to have broken the ribs & another guy beside me was randomly snatched violently by police shoving me into the officers who held me off with batons then tried to grab me.  I’m still in shock & keep waiting to wake from what’s surely a nightmare though this is my reality as a native woman in 2016 trying to defend the sacred.”

Ladonna Bravebull Allard of Sacred Stone Camp says, “My people stand for the water, and they attack us. My people stand up for the graves of our people, and they attack us. My people stand up for our sacred places, and they attack us. My people pray, and they stop us, dragging us from our prayer, and throw us in the dirt. I know this is America- this is the history of my people. America has always walked though the blood of my people.

How can we stand in the face of violence? Because I was born to this land, because the roots grow out of my feet, because I love this land and I honor the water. Have we not learned from history? I pray for each of the people who stand up. We can not live like this anymore. It has to stop- my grandchildren have a right to live. The world has a right to live. The water, the life blood of the world? has a right to live. Mni Wiconi, Water of Life. Pray for the water, pray for the people. Stop Dakota Access- killer of the world.”

Eryn Wise of the International Indigenous Youth Council stated, “Today more than half of our youth council were attacked, injured or arrested. In addition to our brothers and sisters being hurt and incarcerated, we saw police steal our sacred staff. I have no words for what happened to any of us today. They are trying to again rewrite our narrative and we simply will not allow it. Our youth are watching and remember the faces of the officers that assaulted them. They pray for them.”

 

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Shotgun into the crowd: https://drive.google.com/file/d/0BysUexxOGui6a3BXQ3NWdDJ5TTQ/view?usp=sharing

Peppersray: https://drive.google.com/file/d/0BysUexxOGui6VFZJemhaMU9Iek0/view?usp=sharing

Prayer Circle: https://drive.google.com/file/d/0BysUexxOGui6NUJodDVKZDAxLTA/view?usp=sharing

from:    http://sacredstonecamp.org/blog/2016/10/28/police-from-5-states-escalate-violence-shoot-horses-to-clear-1851-treaty-camp