Whitley Streiber in Pine Ridge

It is our privilege and pleasure to welcome the world-renowned author Whitley Strieber as our featured author for May.

Whitley has dedicated many decades of his life to investigating the paranormal and detailing his profound supernatural experiences for the world to read. In this excerpt from his book ‘A New World’ Whitley explores his extraordinary encounter with a hidden landscape during his stay on the Lakota Sioux Pine Ridge Reservation in South Dakota; and the messages he received about the nature of the universe and the mysterious visitors that interact with our world.

Chapter Four, The Fields of Asphodel

During the weekend of July 19–22, 2019, I went to a place of great human suffering and incredible power. While there, I had extended, days-long access to another world, an experience that went far beyond anything else that has happened in this lifetime of strange and extraordinary experiences. I think that what happened offers a major clue about the origin of the visitors, and possibly also of their enigmatic human allies.

I had been invited to a small conference at the All Nations Gathering Center on the Lakota Sioux Pine Ridge Reservation in South Dakota, where I was to give a talk about The Afterlife Revolution. It was hosted by Dallas Chief Eagle and his wife Becky and organized by Mia Feroleto, publisher of New Observations Magazine.

Before going, I had learned some of the reservation’s history, but it had offered no clue about what was actually going to happen to me there. Like most people outside of American Indian culture, my awareness of the spiritual power of their religions was very limited. Being a Texas German, I was aware that my ancestors had a high opinion of their religion and spiritual development. Why, I did not know. I do now.

I also knew that Pine Ridge was the site of the 1890 Wounded Knee Massacre and the Wounded Knee occupation of 1973. On December 29, 1890, the US Army had opened fire on a group of 300 Lakota Sioux, killing 90 men and 200 women and children. In 1973, Wounded Knee was occupied by 200 Oglala Lakota and members of the American Indian Movement in protest over corruption in the tribe’s government. This led to a siege that lasted two months that left two Lakota killed and fourteen wounded and two federal officers injured. I also learned that Oglala Lakota County was the poorest county in the United States, with an average annual income per person of just over $8,000. Officially, the average life expectancy on the Pine Ridge reservation is 66.81 years, but statistics attributed to the Pine Ridge hospital cite a life expectancy among women of 55 years and men 47 years. Suicide rates are high, especially among teens, driven by the sense of hopelessness that infects their lives like a virus. During the winter of 2015–2016, one 12-year-old girl killed herself because her family could not afford heat, and she could no longer bear the cold. Alcoholism affects 85% of the population. Drug abuse and crime are rampant, and living conditions are dreadful beyond anything I have ever seen in my life.

None of this is an accident or due to laziness or any such issue. It is because of the location. During the 19th century American Indian wars, the Lakota Sioux were intentionally confined to this place because it is so lacking in resources. Distances are long, so work off the reservation isn’t economical for most residents. Because of its isolation, lack of good farmland and general scarcity of exploitable resources, there are few jobs on it, contributing to a chronically high unemployment rate.

While I found an oppressed people there, I also found that it was a place of great human spiritual power, in fact, power beyond anything I have ever known anywhere. I have some idea of what this power is, which I will discuss in depth in a later chapter. I had not been on the reservation for more than a few hours before I began to feel it. And when I say feel, I am not talking about something vague—some sense of unusual energies. Far from it.

On my first morning there, when I happened to close my eyes during a drive of half an hour or so, I saw movement behind my closed lids—what looked like shadowy trees and rolling hills, but not the ones we were passing. Surprised, I opened them immediately. I couldn’t understand why I’d been seeing anything at all. When I closed them again, what I saw simply took my breath away. I sat there watching an entire second landscape flow past the car. Although it seemed to be twilit rather than sunny, the effect was so vivid it was like wearing a virtual reality headset.

I was flooded with strong, poignant and yet contradictory emotions. There was at once a sense of homecoming and homesickness. It wasn’t as if I was in two places at once, but rather looking out the windows of my heart into two worlds that have been locked forever in a secret embrace and seeing that wonderful, sweet thing for the first time.

As we drove along, I sang out the different features I was seeing. “There’s a creek over there, we’re passing under an arbor of trees, there are long hills on the horizon. Oops, the road’s gone off down the hill.” Among those in the car who heard me doing this was our very kind driver, Kevin Briggs, who unfortunately could not close his eyes and look as the others did. Conferees Alan Steinfeld, Ananda Bosman, Mia Feroleto and others did close their eyes. Some saw it vaguely, others not at all. Only Ananda and I saw it clearly.

Even though the image was shadowy, it was extremely detailed. I could pick out individual trees, fields, even a narrower version of the road we were on.

After a few moments, I realized that I was watching not another world altogether, but another version of the landscape we were passing through. It was a bit more rough, with occasional gorges and generally wider streams. The other road was not only narrower, it wasn’t graded. The result of this was that it sometimes wound off down a hill while we continued along the graded version in our world. This would leave me with the uncanny sensation that the car had taken flight.

The vision didn’t go on for just a few minutes, but for the entire time I was on the reservation. It continued whether I was riding in a car, walking, sitting or standing. For those three days, I was living in two landscapes at once. After I closed my eyes, it would take about thirty seconds for the other world to appear, but it did so reliably. When I was standing somewhere, I could look down and see grass and gravel that was not present in this world. I could bend down and look closely, even to the point of being able to count the number of petals on flowers and observe the details of grasses and the discolorations on stones. I could touch and smell nothing of the other world. In this sense, it was very much like out of body travel, which detaches you from those senses. I was not physical in that world, and I have to wonder if that might not be how our visitors experience this one. I tried using the sensing exercise as a tool for physically moving into the other world, but it didn’t work. Nevertheless, it is my strong sense that what we think of as technology is not what enables things like this to happen. I think that it’s something to do with attention, concentration and the brain, and possibly also requires the cooperation of an outside energy that is itself conscious. My thought is that my lifetime of doing the sensing exercise and the changes in my brain that have resulted have made me more able to see this other universe and, to a limited extent (so far), interact with it.

The changes I am referring to involve a brain area called the dorsal striatum. It contains two regions, the caudate and the putamen, which are connected by an area of white matter called the internal capsule. There is a study under way that suggests that the density of the white matter region may govern the degree to which an individual possesses intuitive sensitivities.

To read the rest of the article, go to:    https://grahamhancock.com/strieberw1/

Standing Bear Speaks

10 Quotes From a Sioux Indian Chief That Will Make You Question Everything About Our Society

Luther Standing Bear was an Oglala Lakota Sioux Chief who, among a few rare others such as Charles Eastman, Black Elk and Gertrude Bonnin occupied the rift between the way of life of the Indigenous people of the Great Plains before, and during, the arrival and subsequent spread of the European pioneers.

Raised in the traditions of his people until the age of eleven, he was then educated at the Carlisle Indian Industrial Boarding School of Pennsylvania, where he learned the English language and way of life. (Though a National Historical Landmark, Carlisle remains a place of controversy in Native circles.) Like his above mentioned contemporaries, however, his native roots were deep, leaving him in the unique position of being a conduit between cultures.

10 Quotes From a Sioux Indian Chief 1Though his movement through the white man’s world was not without “success” — he had numerous movie roles in Hollywood — his enduring legacy was the protection of the way of life of his people.

By the time of his death he had published 4 books and had become a leader at the forefront of the progressive movement aimed at preserving Native American heritage and sovereignty, coming to be known as a strong voice in the education of the white man as to the Native American way of life.

Here, then, are 10 quotes from the great Sioux Indian Chief known as Standing Bear that will be sure to disturb much of what you think you know about “modern” culture.

1) Praise, flattery, exaggerated manners and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner.

2) Children were taught that true politeness was to be defined in actions rather than in words. They were never allowed to pass between the fire and the older person or a visitor, to speak while others were speaking, or to make fun of a crippled or disfigured person. If a child thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him right.10 Quotes From a Sioux Indian Chief 2

3) Silence was meaningful with the Lakota, and his granting a space of silence before talking was done in the practice of true politeness and regardful of the rule that ‘thought comes before speech.’…and in the midst of sorrow, sickness, death or misfortune of any kind, and in the presence of the notable and great, silence was the mark of respect… strict observance of this tenet of good behavior was the reason, no doubt, for his being given the false characterization by the white man of being a stoic. He has been judged to be dumb, stupid, indifferent, and unfeeling.

4) We did not think of the great open plains, the beautiful rolling hills, the winding streams with tangled growth, as ‘wild’. Only to the white man was nature a ‘wilderness’ and only to him was it ‘infested’ with ‘wild’ animals and ‘savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery.

5) With all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.

6) This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.

7) It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth… the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.10 Quotes From a Sioux Indian Chief 3

8) Everything was possessed of personality, only differing from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature learns, and that was to feel beauty. We never railed at the storms, the furious winds, and the biting frosts and snows. To do so intensified human futility, so whatever came we adjusted ourselves, by more effort and energy if necessary, but without complaint.

9) …the old Lakota was wise. He knew that a man’s heart, away from nature, becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature’s softening influence.

10) Civilization has been thrust upon me… and it has not added one whit to my love for truth, honesty, and generosity.

from:    http://www.lifecoachcode.com/2016/01/08/10-quotes-from-a-sioux-indian-chief/

Sacred White Buffalo Calf Murdered

 

 

White buffalo sacred to Lakota Sioux found mutilated

 

View more videos at: http://nbcdfw.com.

By Frank Heinz, NBCDFW.com

Lightning Medicine Cloud, a rare white buffalo born in 2011, and his mother were found dead at the Lakota Buffalo Ranch in Texas this week just weeks after the calf’s father was fatally struck by lightning.

The rare animal, sacred to the Lakota Sioux, was about to celebrate its first birthday during a powwow on May 12.

NBC 5 has learned the calf was found mutilated and skinned on the ranch northeast of Dallas. The next day, the calf’s mother was found dead as well.

Read the original report at NBCDFW.com

Hunt County Sheriff Randy Meeks has opened a criminal investigation into the livestock deaths, although Meeks said they have not yet classified the crime. The Texas Rangers and other state agencies are assisting.

“I feel very confident we’ll work together with a renewed vigilance to find whoever this is that perpetrated this heinous act,” Judge John Horn said during a news conference at the ranch Friday.

Arby Little Soldier, the owner of the ranch, would not comment on the specifics of the white calf or his mother.

Lm Otero / AP

A rare white buffalo walks in a corral in Greenville, Texas, in June 2011. The calf and its mother were found dead this week.

“I will not say what has happened to this animal,” he said. “I will not say what has happened to the mother. Ben, the dad that protected this calf was struck by lighting April 3 when we had the tornado when it hit Lancaster. Lightning … struck Ben, and I seen him go down. My people, my brothers, my sisters are hurt by what has happened here on this ranch. You don’t think things like this are going to happen to such a sacred animal, a sacred family.”

Little Soldier said Lightning Medicine Cloud’s legacy will carry on and that the powwow scheduled for May 11-12 will go on as planned — only now, they will memorialize the rare animal as well.

“The powwow will continue on. I welcome you all to come grieve with us, mourn with us and celebrate with us,” Little Soldier said. “Ecclesiastes said, ‘There is a time for life and a time for death.’ My little boy went on home. His mother went on home. His dad went on home. They’re all together, and God bless them. This legend will go on forever.”

Little Soldier said there is a reward of $5,000 leading to an arrest and capture of the person responsible for the deaths of Lighting Medicine Cloud and his mother.

Anyone with information is asked to call the Hunt County Sheriff’s Department at             903-453-6800      and ask for either Sheriff Randy Meeks or Lt. Tommy Grandfield.

 

http://usnews.msnbc.msn.com/_news/2012/05/06/11560167-white-buffalo-sacred-to-lakota-sioux-found-mutilated?litefrom: